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Invocation of the Crystals

Sacred Words engraved on the stone,

Please help me find my way.

Earth knows all symbols

indicating your language.

"I can read your script to understand

The unspoken message you sent me

While resting in my hands?

CAPTARE the meaning of the steps I should take

To walk with you on the Path of Beauty

While my spirit is awakened.

Silent Messenger of Mother Earth,

My Master Built fact,

I honor your seeds of wisdom

And the knowledge that you have sown.

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levels Menla

I
The first level of medicine taught in the Gyud Zhi has to do with changes in lifestyle, diet, exercise, relaxation and rest in quality and hygiene. According to Tibetan Ayurveda, approximately ninety-five percent of the symptoms of disease and tribulations that we experience may be eliminated if we just change our lifestyle to fit our particular constitution (which in Tibetan is known as Rang-Zhina) and our present condition. This knowledge is determined by a medico-Tibetan or Ayurvedic healing which makes pulse diagnosis, urine analysis, observations, contacts and takes a detailed medical history, which may include medical history of our parents and astrological information. The results of this assessment is the understanding of the unique combination of the three basic energies, called in Tibetan: nyepas (Sanskrit: doshas). The three energies are: Bekana (Kapha Sanskrit), which has to do with the basic structures and tissues of our body, LUNG (Vata in Sanskrit) that has to do with all the movements that we experience, of how our mind moves from one thing to another, how the blood moves through our bodies, and even how we move from one place to another, and GUT (Pitta in Sanskrit) that is about all the processes of transformation of our body (metabolism). These three BEKA, Lung and GUT come together in a particular combination that determine our height, we process information, emotions which are predominant, and even our spiritual inclinations. The Medicine Buddha taught there are some 84,000 combinations of these energies or nyepas. In humans, can be reduced to seven basic constitutional types. Knowing our unique combination will help us live a better lifestyle is less stressful and conducive to access our deepest potential. Knowing
often let things get out of control before admitting that things are not right, the Buddha of Medicine found that there are times that are required deeper levels of intervention, where the person is weak or sick to care, practice, or to see any change by changing the lifestyle. Thus the second and third levels are more relevant to the situation person's immediate, if the long term, the patient adopt a better lifestyle so as not to become involved in the same problem again.

II
The second level of Tibetan Ayurveda deals with the processes of detoxification and rejuvenation. Sometimes we need to get rid of excess waste and other expressions of imbalance before we gain the benefits of a better lifestyle. Thus, detoxification is necessary. To do this you must use herbs, supplements and other medicines detoxification, massage, hydrotherapy and methods known in Indian Ayurvedic and Tibetan as the five Karma (Sanskrit: Pancha Karma, in Tibetan: Len Nga). These include: enemas, laxatives, emetics, nasal treatment and blood purification. It is only after the second level detoxification, rejuvenation, is effective. To rejuvenate the body one can use herbs, supplements, essences (examples are the pills precious Tibetan tradition in Indian ayurveda called Rasayanas), massage and spa with rejuvenating herbs and herbal enemas. Rejuvenation, however, may also be practiced before detoxification in situations where a person's energy is depleted, so that they can benefit from a change in lifestyle, or to detoxify the future, should be strengthened first. This rejuvenation method is relevant in our culture where often people are obsessed with fad diets where extremely thin or worn power, then how to restore a proper balance needs to recover.
This level is considered more aggressive and therefore requires more experience and expertise by the physician / healer. Especially when one begins to interact physically with the patient, massaging and managing various actions purification, it teaches that one is beginning to influence their karma. That has consequences for both the patient and the healer. Therefore at this level is said to patient should feel comfortable and feel confident with the healing, both in terms of its experience and its ethics.

III
The third level of Tibetan Ayurveda is even more aggressive. We're talking about emergency medicine and the treatment of deep-seated problems that require radical surgery. These interventions include surgery, acupuncture and moxabustión, a form of acupuncture with heat.
may seem shocking to our modern notions of ancient times, but medicine as it was practiced in India, Tibet and other areas of the world, including surgical procedures, although the technology had not know today, was remarkably sophisticated. In the case of Tibetan surgery, was banned at one point during our medieval because the mother of a king died during one of these procedures.
The Tibetans claim to have discovered acupuncture (needles technique gold) and it was they who taught him Chinese. At the same time, there is a complete system of acupuncture that existed in the Indian Ayurveda. So who was the first to use these techniques is a tangled issue. However, the moxabustión, acupuncture as more applicable to a high mountain climate and dry, it has remained the preferred treatment at this level of Tibetan Ayurveda.
Such methods were considered a last resort instead of opening statements, except in emergency situations. The Medicine Buddha taught that there are energy systems, canals and subtle points in the body. Cut them or encourage them improperly can cause problems in the future the patient may even be fatal. Here, the skill and timing are needed. For example, Tibetan Ayurveda teaches that such interventions may yield poor results if performed during the new moon. On the other hand, there are days of the month, as the eighth day of the lunar month, the day of the Medicine Buddha, which are very beneficial. Also be considered an astrological chart the patient. It is considered that the use of moxabustión has a better effect at certain times of day or seasons when various conditions are located. Of course, in an emergency, things should be done when they should be. Such actions have their own consequences must be accepted at the time. But if possible, is preferable to wait for more auspicious time.

IV
The last level taught by the Medicine Buddha is the spiritual medicine Zhi Gyu, this is considered the deepest and most aggressive of all levels. Why?.
If it is true that the way we think and perceive the world determines how we act on it, both ourselves and our relationship with others, then a paradigm shift, a new or different beliefs about the world, will impact us at all levels. Would a new paradigm or a new belief to transform the three poisons or was just a mix of subjects? This is a critical question, which does not have an answer good enough, especially in the West.
The negative effects of religion can lead us to change our diet, our bodies are likely to ignore. They can cut important links with family, friends and loved ones. Can alter the way we see life or death. Indeed, even the changes in those levels a positive direction where we take things as they are as opposed to tricks or fancy, can alter our personal lives and our relationships. But in the end the turmoil, the pain compared to those changes and bad feelings should be replaced by a greater sense of personal integration, a sense of wholeness and greater love for oneself and others. It is probably for this reason that the great master Gampopa, devoted much time to Jewels Ornament of Liberation, encouraging students to consider carefully the teacher and his teachings. We often hear in the West about students who leave their common sense and fall into the hands of unscrupulous gurus and teachers or not. The waiver of such reasoning and personal power can only have disastrous long-term effects.
Along with these relatively conscious decisions and choices in personal and spiritual arena, the Buddha of Medicine, also recognizes that sometimes mental inclinations birth may create a context in which the forces and negative influences can affect us. We are talking here of possessions, namely: to be possessed. To our Western scientific mind such a notion may seem old fashioned or outmoded. But remember that the Dharma teaches that there are 84,000 different kinds of beings, many of whom are invisible. There are many more things happening in the universe that we see in the visual spectrum.
So the level of spiritual medicine, Zhi Gyud teaches the various methods that involve the patient in the practice of meditation and contemplation or meditation, prayers and even exorcisms are made to the patient by the physician-healer.
The first at this level is that each of us needs to be more aware of our own problems. We need to be able to contemplate how we have contributed to our condition and resulting illness and take some level of responsibility for our situation. We're talking about looking directly at our inclinations to be captured by the three poisons. Such personal knowledge is critical for any level of recovery we want to experience and as a basis to do what we can to avoid falling into a similar situation. No matter what level of medication is given to the patient, this base is critical. It is also the basis for undertaking a spiritual practice that helps to transform the three poisons. The practice of meditation that are most directly relates to the purification of the three poisons of ignorance, attachment and aggression is the visualization and mantra of Medicine Buddha. Of course a doctor-healer can see that it is more advisable to another practice for a particular patient. For example, the patient may need to develop more compassion toward others and if same. In this way for greater openness, we will emphasize the practice of Chenrezig.
Just as the fourth level of the teachings of the Medicine Buddha can uproot and transform the causes of our distress and disease, may also bring faster results and even miraculous healings. Once the confusion, doubt and fear are eliminated or controlled at least in our minds, we will live and work in line with what serves our lives more than what the challenges. Choose life on entropy and our bodies and minds act accordingly. Although sometimes the damage to our body as cancer or other chronic diseases or degenerative, traumatic injury or damage is extensive, so that deterioration or death is all that can be expected. What value then has the spiritual medicine?.
The root of all disease arises from the three poisons. If we transform the root causes of future disease are removed. Sometimes this will result in the same life. Sometimes be a good preparation for future lives. If you jump into a ravine and you realize you've made a mistake - you promised not to commit again - you can plant the seeds of awareness of what is on the precipice of a future life. But meanwhile the gravity have to do their own thing with you. And if you are more aware and less full of fear and apprehension, these negative emotions are not part of your death experience, in which case your death and what follows can only be positive.
Finally, constitutive energies of our body, Bekan, Lung and GUT are only the manifestations of ignorance, attachment and aggression respectively. In turn, these three poisons are just neurotic expressions of our unlimited potential, our rainbow body, our mind and our joy unlimited spontaneous.
The Medicine Buddha teaches us that knowing the prevalence and mixture of the three poisons within us, learning to temper its effects on us through a balanced lifestyle, deal with any level of healing we need to experience our own vitality and strength and undertaking spiritual practices that transform these poisons in our daily lives, probably will reach a high state of realization. And if not now then in the Dewachen, or at the pure land of Buddha of Medicine: Sudarshan, which arise from whom we implicitly. The veils of the illusion of separation will fall and we'll stop, shining like the Medicine Buddha.

Buddhism Taken Today. Volume 8, 2000.

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Sangye Medicine Healing Tradition of Medicine Buddha Crystal Types

Each of us has the ability to be a Buddha, an enlightened being.

What distinguishes an enlightened being an ordinary person is that has made the latent potential that each of us. These capabilities can be classified into three:

rainbow body, mind and accurate unlimited although a spontaneous action full of joy.

Our body is related rainbow making us fully what the Heart Sutra teaches that form is emptiness and emptiness is form. When we understand and experience the insubstantial nature of all things that we as three-dimensional solid and real, we get a presence that is full of unlimited resources and without fear. We become a source of reliable and unconditional protection to all beings. Unlimited mind is the result of the elimination of fixed ideas, which in turn result in the flowering of our ability to know and understand things clearly as they are, from the mundane to the most profoundly subtle. That is the natural state of mind which is discussed in all texts and commentaries. Finally

being full of unlimited resources and know everything that is known in one or all situations, we have the confidence and power to be and act according to what is needed to benefit any or all beings in any situation. Freed from the limitations and boundaries, our interactions are fresh and joyful mind.

What prevents us to experience life that way? Unlimited two eons ago, that is, long ago, this question was the impetus for a being attained enlightenment, the Buddha of Medicine.

Having attained enlightenment, realizing the full potential discussed above, the Buddha of Medicine (Tib Snagye Mela) saw that there are three poisons that cause they do not perform to our potential. These three poisons are ignorance, attachment and aggression.

Put simply: do not fully understand this place or the resources we have in our hands.

With this strict view, we develop restricted fixed ideas of what we think is happening. And when someone challenges our world view or what we are doing based on our own fixed ideas, we become mad, angry and combative with them, seeing them as competition or as a threat.

What the Medicine Buddha could also see is that this way of thinking and being had an effect on different levels of our existence. The three poisons are the reasons why we fall in religions, philosophies, worldviews are marked by different levels of eternalism or nihilism. But also at the level of everyday life, can be expressed as our preference for friends, food, occupation or whatever. They are the source of our dramas, whether spiritual, emotional or physical.

To remedy this situation we need an antidote to the three poisons. Remedy does not mean eliminate it, according to tradition and the teachings of the Buddha of Medicine, transform. Each of the poison is indeed a veil, a neurotic expression of the three noble qualities of enlightenment. Consequently, when we transform the ignorance, we reconnect with our unlimited resources, our rainbow body.

When we let go of attachment to fixed ideas, our minds become open to its limitless nature. When we overcome our territorial perspective and see ourselves with every single living, competition results to joy and everything we do becomes a spontaneous expression of our enlightened.

When the Buddha teaches, gives definitive information that is both helpful to relative level.

What is definitely useful are the teachings of the Dharma, the teachings on things like are going directly to the source of the problem, in this case the three poisons. Finally, what should be changed is our vision.

In the case of the Medicine Buddha, spiritual practices are aimed directly at the three poisons. Both for our discomfort or illness our spiritual world, emotional or physical, is necessary to transform our life experience and outlook based on the three poisons.

At the same time the Medicine Buddha can see how we as humans are trapped in our experience. He saw that because of our discomfort and physical and emotional pain can not get out of our predicament and realize the value and importance of the practice of Dharma. Therefore, to eradicate the symptoms and conditions that depress us, the Medicine Buddha gave teachings on medicine. His teachings were passed from the source illuminated gods and loved throughout the generations.

According to mythology, history, Tibetan sources, the Ayurveda, the traditional medicine of India, was transmitted to the prophets and yogis of Brahma, who in turn learned it from eons ago Medicine Buddha. Manjar The Heart of Tantra or Gyud Zhi Tibet, written in the eleventh century by the great physician Yutok Yonten Gonpo, is considered the most complete transmission of the Buddha's teachings on healing of Medicine.

The only purpose of such education was to help humans overcome their emotional burdens and physical, so they can connect and do what is definitely useful, which reconnects with his bright potential.

When we think of medicine in ancient times, even if it comes from an enlightened source as the Medicine Buddha is often our arrogance that makes us presume that it is archaic and not applicable indeed to our modern world. What surprises many is that these teachings include every aspect of medicine we know today: embryology, prenatal and postnatal care, pediatrics, gerontology, medicine specifically for women and men of all ages, pediatrics, surgery, etc..

The recommendations of the Medicine Buddha taught fall into four general categories or levels ranging from less aggressive to more aggressive, the idea is to start with a simple level and go deeper to the extent that the condition or be suffering requires a higher level of care.

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CRYSTAL GENERATOR
is the typical form of Cristal. With six surfaces joined at an apex, and with a more or less flat.
are ideal for channeling healing energy. Some have interior shadows and reflections in rainbows, and some totally transparent. Are potent accumulators of Light, which projected as a ray by the end. A crystal generator ranges from half a centimeter and meter.
Small is ideal to begin contact with the vibration of the crystals, and can carry around, watching, breathing its light .... slowly ... letting go. A as you work with a crystal, it can become more transparent, change ... Do not be imported inclusions of crystals that You give. If you "call" do it, and learn from them.

Doubly
As its name suggests, two points.
Quartz tends to grow with a land base, and is creating upward. But in special circumstances, more clayey ground, it is possible to grow it both ways, so we have a six-sided glass and two vortices, one on each side.
special crystals are capable of radiating energy outward and inward, so they are very useful in meditation and telepathy.
A way of working with a Tabular telepathy is necessary, a glass between two people. Years we will see later.
are great healers as a tip "grip" the energy retained in the body and expel him from the other and recycled.
also, among other features, you can join two Chakras with a doubly terminated. For example, the Heart and eyebrows, to unite mind and heart, to walk with love but with intelligence.

Druso
The Druze are the best example of natural and harmonious coexistence between different things . The Community, the Global Village.
are crystals that, although they share the same base, each is different. It grows beside his companion, united by the same root, which is actually, as we all beings.
If you want to clean the atmosphere of a place or simply protect, the Druze are ideal. For home for our business ... we can benefit from the beautiful and pacifying the Crystal Light.
The most popular and affordable Druze are the Quartz family, such as Clear, amethyst, purple, citrine, golden ray, or smoked, the Master of Consciousness.
The photo is a Druze Fluorite.

Tabular
We saw that the quartz crystals have six sides ending in a bit. When two of these faces are wider than the other four, giving a "flatter" the glass, this is a Tabular. This may be one or two points (doubly terminated).
crystals are very high vibration, bridge between two points. Create the perfect communication between them, matching their energy. Therefore they are ideal for a balance between two chakras, or two people, for example.
likewise can be used in times of great distress, having it, because it balances our forces, and re-connect with ourselves. By
advanced Tabular Crystal helps us get answers from our guides, and generally with beings from other dimensions or planets .... ...!
For that, his mind calm, asked the question concisely, with the glass on our forehead. We will leave the crystal, and picked up the next day, placing it back between the eyes and getting carried away by the images, feelings, or in any way that we have to get the message. Be patient! can not move the match to fire a single step.

CRYSTAL BALL
Who has not seen the typical image of the visionary consulting the crystal ball? Quartz
Areas open to the subconscious mind, the unseen, what is to come ...
Apart from this application, you can work with them between two people, in which one of them, through the ball, you see the aura of the other. If the first person can interpret what you see, you can say many things. In fact for these uses, the ball must be of Quartz Transparent, not glass, as are the vast majority of those sold. And I certainly anticipate that the price of a transparent quartz ball is .... planetary! Still
Crystal balls have small, two or three centimeters in diameter, ideal for working with them and enlighten our body centers.
This will hold the ball with both hands on the center to be treated, for about three minutes. When you breathe, imagine that a white ray enters our being with the breath. To expel, on our feet "is" retained and surplus energy.

FILES One of the most sacred crystals because who have inside knowledge of thousands of years. They are crystals that were programmed by wise minds of other civilizations.
As distinguished a file?
In one of its six faces, exposed to light, a small perfect triangle pointing to the vortex.
is the unmistakable mark of a file.
Working with these crystals comes great responsibility and preparation. Are thus used mainly as personal crystals and is advised that nobody touches it except the person wearing it.

Moving RAINBOW CRYSTALS Crystal light, we see reflections, water and clouds of colors that "dance" within Glass: A Rainbow.
In meditation leads us to the Great Light, through streams of color, that give a warm hug.
are ideal to encourage healing souls listless, depressed, and surrounding it with its color.
You can meditate with them, placing them at eye height and distance of your arm, about the rainbow and looking inside, without thinking, just watching, and also closed her eyes and placing the glass between the eyebrows, and getting carried away by the sensations we receive.

TANTRIC TWIN Two crystals attached on one side. To put middle Iedales
two people and think,
for greater tuning between them, whether family or friends
.
We can also place it between we, and a picture, or anything that represents something, work, location, etc., with which we want to harmonize.




These, in my opinion, are the main types of glass with which we can begin work. We also have the Crystals
Masters, Laser ...
but gradually treading the path ...

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Practice Before ...

This beautiful prayer repeated many Buddhas, before meditating. With this prayer
dedicate to all beings the power of your practice, so I feel very good before: remember everyone!

For the power and truth of this practice,
May all beings have happiness, and what causes
Happiness.
we all are clear of the penalty,
and causes de la Pena. Not
separate Happiness never Sacred
Where there is no suffering at all.
And live in equanimity, without too much attachment
or too much aversion.
And live believing in the equality
Of all that lives.